Woes to Unrepentant Cities
20 Then he began to reproach the cities in which most of his deeds of power had been done, because they did not repent. 21‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I tell you, on the day of judgement it will be more tolerable for Tyre and Sidon than for you. 23And you, Capernaum,
will you be exalted to heaven?
No, you will be brought down to Hades.
For if the deeds of power done in you had been done in Sodom, it would have remained until this day. 24But I tell you that on the day of judgement it will be more tolerable for the land of Sodom than for you.’
Jesus Thanks His Father
25 At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26yes, Father, for such was your gracious will. 27All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.’
Plucking Grain on the Sabbath
12At that time Jesus went through the cornfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2When the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the sabbath.’ 3He said to them, ‘Have you not read what David did when he and his companions were hungry? 4He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6I tell you, something greater than the temple is here. 7But if you had known what this means, “I desire mercy and not sacrifice”, you would not have condemned the guiltless. 8For the Son of Man is lord of the sabbath.’
The Man with a Withered Hand
9 He left that place and entered their synagogue; 10a man was there with a withered hand, and they asked him, ‘Is it lawful to cure on the sabbath?’ so that they might accuse him. 11He said to them, ‘Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.’13Then he said to the man, ‘Stretch out your hand.’ He stretched it out, and it was restored, as sound as the other. 14But the Pharisees went out and conspired against him, how to destroy him.
God’s Chosen Servant
15 When Jesus became aware of this, he departed. Many crowdsfollowed him, and he cured all of them, 16and he ordered them not to make him known. 17This was to fulfil what had been spoken through the prophet Isaiah:
18 ‘Here is my servant, whom I have chosen,
my beloved, with whom my soul is well pleased.
I will put my Spirit upon him,
and he will proclaim justice to the Gentiles.
19 He will not wrangle or cry aloud,
nor will anyone hear his voice in the streets.
20 He will not break a bruised reed
or quench a smouldering wick
until he brings justice to victory.
21 And in his name the Gentiles will hope.’
Jesus and Beelzebul
22 Then they brought to him a demoniac who was blind and mute; and he cured him, so that the one who had been mute could speak and see.23All the crowds were amazed and said, ‘Can this be the Son of David?’24But when the Pharisees heard it, they said, ‘It is only by Beelzebul, the ruler of the demons, that this fellow casts out the demons.’ 25He knew what they were thinking and said to them, ‘Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27If I cast out demons by Beelzebul, by whom do your own exorcists cast them out? Therefore they will be your judges. 28But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come to you. 29Or how can one enter a strong man’s house and plunder his property, without first tying up the strong man? Then indeed the house can be plundered. 30Whoever is not with me is against me, and whoever does not gather with me scatters.31Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven.32Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
A Tree and Its Fruit
33 ‘Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. 34You brood of vipers! How can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks. 35The good person brings good things out of a good treasure, and the evil person brings evil things out of an evil treasure. 36I tell you, on the day of judgement you will have to give an account for every careless word you utter; 37for by your words you will be justified, and by your words you will be condemned.’
The Sign of Jonah
38 Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you.’ 39But he answered them, ‘An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42The queen of the South will rise up at the judgement with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!
The Return of the Unclean Spirit
43 ‘When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting-place, but it finds none.44Then it says, “I will return to my house from which I came.” When it comes, it finds it empty, swept, and put in order. 45Then it goes and brings along seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first. So will it be also with this evil generation.’
The True Kindred of Jesus
46 While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him. 47Someone told him, ‘Look, your mother and your brothers are standing outside, wanting to speak to you.’ 48But to the one who had told him this, Jesusreplied, ‘Who is my mother, and who are my brothers?’ 49And pointing to his disciples, he said, ‘Here are my mother and my brothers! 50For whoever does the will of my Father in heaven is my brother and sister and mother.’
The Parable of the Sower
13That same day Jesus went out of the house and sat beside the lake. 2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: ‘Listen! A sower went out to sow. 4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty.9Let anyone with ears listen!’
The Purpose of the Parables
10 Then the disciples came and asked him, ‘Why do you speak to them in parables?’ 11He answered, ‘To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.12For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” 14With them indeed is fulfilled the prophecy of Isaiah that says:
“You will indeed listen, but never understand,
and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn—
and I would heal them.”
16But blessed are your eyes, for they see, and your ears, for they hear.17Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.
The Parable of the Sower Explained
18 ‘Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’